The Historical Necessity of Vijayanagara's Victory
The victory of Vijayanagara, who was born in the fourteenth century BC, cannot be considered a mere coincidence. The events of the last century confirm that it was a story of historical necessity. Therefore, it is necessary to distinguish the grandeur of the Sapannayapuvaranga of Vijayanagara.
India at the Dawn of the Thirteenth Century
At the dawn of the thirteenth century AD, India was no longer entirely a Hindu nation. The banner of victory of the Delhi Sultanate had already flown over India a few years earlier. In June 1290 AD, Mallak Firaz, who was buried in the tomb of Jalaludi, was buried in Delhi. The rule of the Khii dynasty began. Until then, the Muslim rulers who had been the country's chief had been the most prominent aspirants to the throne. Firezhan Mahata Kankri Sedarilyanukara Pinta Raja Plinda Gharshasti Mallak Atharva Ala Vudidhenana, who had become the king of Chanderaya, obtained the permission of the old king Jalalu Dhenana to attack Chanderaya. On February 26, 1296, three Atharva with four thousand horses and two thousand brave infantry entered Devagira (modern Daulatabad), which was then known as Athule Shah Yakka. Then it came under the rule of the dynasty of Atharva Ramchandi and made Ramdev the king there.
The Conflict in Devagiriya
After a two-day journey in the kingdom of Gadiyar, north of Devagiriya, Baba Nambaseghu Hakra, one of the chiefs of the Delhi Asana, had come to seek the blessings of his Majesty the King. About twelve miles to the west of Devagiriya, at a place called Lasura, Alawi had to face a powerful man named Kana. He was successful in that, and by the time the majority of Devagiriya's army, led by Shankara Atharva Smanghar, son of Ramchandi, had reached the borders of the kingdom, he defeated Devagiriya. The helpless Ramchandi had to hide in the fort. He heard rumors that the army of the Alaihiswar who had sacked the city had returned with his army. He was poor, lacking food, and afraid of the enemy, and left the palace to seek peace with the Rayaraja. This unauthorized military campaign made the Muslim invaders anxious to return to Delhi as soon as possible.
Hearing of the arrival of the foreign troops, Shankar returned to the capital with his army, and, fulfilling his father's promise, attacked the army of the Alai army. The Muslim army was terrified. But when a force called Nsit Khan arrived there in time to receive the troops, the Muslims prevailed. Fearing that more troops might arrive, the Devagiri army, which was separated from the army, was defeated. The food shortage made the other army worse. Then he prayed to Lord Rama for peace. The king had to accept the terms of the king's atrocities. The king of Bharemoti, the king of Elachpur, the king of Varshaka, the king of Kadlu Ramachand's wife. Anna, who had left him, returned to her husband, having given him the wealth of the Hera family in horses.
The Tragedies of War
The king of the south, who had been killed by the enemy, was killed by the enemy. The south wind made the king of the south go to Delhi to pay homage to the dead. The secret deeds of his son-in-law, who had been killed by the enemy, made the king of the south angry. The king wrote a letter of apology to his son-in-law, who had been killed by the enemy. Instead of asking for money, he asked God to give him back the treasure he had brought. The king of Delhi, who had come from Pashi, had come to Delhi and found him, and had not found him, he would have committed suicide and killed himself. Out of pity, he had bathed him in the water of the river of Dhavasma and had made him a prostitute. This tragedy occurred on July 20, 1296. The same fate befell the family of the king of Khilli. From this plot, a wicked man named Gharshasti Mallik came to Khilli.
The Invasion of Gujarat
In the autumn of 1298, the commanders of the army of the Aliyh Vudydyn invaded Gujarat and captured its capital, Ashchirvýda. The king of Ryfyl was a vassal of the Tibetans. His queen Kamala Devi was forced to surrender to the Yuyýhýrýs. He went towards Surat and defeated the Muslim king Narasemnyïth, who was killed there. It was then that the Virmýyas were forced to retreat. The Muslim commander who had defeated Kayamba Reva was given a Hindu slave named Kafar. The army of Allah has no limits. He is remembered by the symbol of conquering the world, 'Smakandar', as a symbol of victory. Mangel's campaign opened his eyes. But the god of Hamira, who blessed the Mangel rebels, became the true Guru of Allah. The Rajputs remembered the Muslim commanders with great respect. The king of the Khil dynasty, the king of the Rathambherd, was worshipped by the king of the Rathambherds. He was defeated by the Rajput king in 1301 AD. Rajput women saw the Jehar (companion) Sampi Dayavan protecting Annasarasmamana.
Hindu Resistance and Suffering
The Hindu authorities were very angry with the king and took him to the gallows. Contemporary historians say that the Hindus were not happy with the king's body being tied up and brought to the gallows. It is also said that the Hindus, like the Ashas, the Ayurs, the Shakris, and the Hindus, were forced to work in Muslim villages for their wives. It can be assumed that the Hindus were being tortured in these reports.
The Campaigns of Muhammad bin Tughlaq
In the year 1307, at the beginning of the next year, the Atharva king, who later became known as Muhammad bin Tughlaq, sent his people to the Aki Markaka region of Orangalli. The Telugu army, which had come near Orangalli, was defeated by the Telugu forces.
In AD 1305, the army sent by the Ala-Vudu-Kena defeated the Malava army at Sellasmadu and captured Mandukate from the hands of the Vidhehis. The same fate befell Ujaja, Dharmathi and Chanderas.
In AD 1306, the Mangels, having performed a Mangalaha for their military expedition, turned their attention towards India. The king of Devagiriya, Ramchandi, or perhaps his son Shankara Atharvasmangar, received the Pogadi Sandaya that was supposed to come from him, and Devagiriya was captured by the Karkalu Khili and was sent to the Santhatiyarasa. In 1307, an army was sent under the leadership of Malliknaib Kafar to capture Devagiriya. The army of Devagiri, who was able to defeat it, was greatly strengthened there. His memory was celebrated in the capital. The king of the Yadava dynasty arrested Ramachand and took him to Delhi. After six months of being the host of the army, he returned to Devagiri after receiving Ramachand. Ramachand, who was not able to do anything about it, remained loyal to the army until his death. Dalpati Mallik, the commander of the Kafar army, greatly helped him in his victory over the infidels.
The Siege of Devagiriya
The Khilli dynasty, encouraged by the victory over Devagiriya, built a palace in the name of the Lord of the Rings and laid siege to the city. Therefore, in the month of November 1309, the infidels were sent to Devagiriya. He received the full cooperation of Ramchandi, who was a loyalist of the Delhi Smahasana.
The Telangana chieftain, Malli, who was a resident of the village of Smabar (Smadudar), was unable to stop the raiders. As usual, many women and children were present. When Malli saw a group of infidels approaching, he threatened them with his life. He did not kill them in a short time. He saved his daughter from the fire by fighting with countless soldiers and horses. After a while, he was defeated by his people. But the crowd inside the fort was too great for him to overcome, and he was determined to make peace with the P. Taparu. He had a hundred annas and seven thousand horses, and he was ready to pay the Muslim invaders a sum of money (Kappa) in exchange for the sacrifice of the year. He reached Delhi in June 1310, carrying a wealth that could not be carried by a thousand camels.
The Conquest of South India
The desire for supremacy in India drew the Mallika Kafars to India within a few months. The power of Devagirayaramachandi was shattered by the Magadhasana of Parashurama and the troops marched towards Darasmudi, the capital of the Hayas. Then the king there, Murannaybala, attacked the Pandya kingdom. On hearing the news of the arrival of the Muslim rulers, he returned to the capital. He also defeated the army of Veerapandy and tried to negotiate with Bala. He sent his army to the Pandyan kingdom. The Pandyan princes, who had become involved in the war, were not allowed to openly fight, and the Muslim generals who were engaged in the Karukula war did not go there. The Pandyan army was not allowed to fall into the hands of the Pandyans. But he carried away the people at Chidambaram and plundered the property, not including 250 annas. Many temples were destroyed in the Virarvala Patir (Betial), the capital of the Virapandya. The temples near Shchirangan and Kamur were also destroyed. When he reached Madurai, the capital of the Virapandya, he was not happy. The general, who was shocked by this, went to one of the temples and found peace in his mind. Although he defeated the infidels from Virapandya, he lost his army, his army, and his horses. In 1311, when Mallik Kafar returned to Delhi, he received a message from Ala Vudid Sena. That same year, Devagiriya Ramachandana was killed. The second time, he appointed Sathanti Yavanne Ghershasman as his successor. In the meantime, the husband wrote to Ala Vudid Sena asking him to appoint Rajapi Tinidhi to Devagiriya for the sake of the welfare of the people. Mallik Kafar was appointed to the position of his master.
The Fall of Kampili
In 1313, Mallik Kafar invaded Devagiri. In a fierce battle, he defeated both Smangarh and Smangarh. The eight kings were defeated. The king of Devagiri was defeated by Mallik Kafar. The Telangana kingdom was conquered by the sea. The Pandya kingdom was also ruled by the king of Delhi. The cities of Ballarat, Raichur, and Dharwad were devastated by the earthquake. In 1315, Alaihissar, the king when the kingdom of Thevi was conquered was forced to return to Delhi. During his reign, he destroyed many Hindu temples in Devagiri and built mosques in their place.
In 1316 AD, Ala-Wudi was killed. After a short time, his third son, Qutubudi, succeeded Mubarak. In 1318 AD, Mubarak captured Devagiri and marched towards Surat with a large army. Devagiri's king, Ramchandi's son-in-law, fled to the hills of Harpal. Mubarak's army was defeated by Khushi Khan and Harpal, Harpaldeva, who was injured in the battle, was buried in Sulbharvagi. He was cremated as per the royal decree. After the monsoon, a man named Malli Kyalakhj was appointed to take care of the body of Mubarak. An army was also stationed to protect the Dugala. Khusi Khan was sent to the Pogadiyavasu who were to come from the Kakatiyas.
After Mubarak returned to his capital, he had to suppress a rebellion in Gujarat. At the same time, Malli Kyalakhjyushatu, who was appointed as the king of Devagiraya, began to rule as a king of the Sattani dynasty. But Malli Kyalakhjyuva, who was the king of Sadar, was remembered for his bravery. Ainul Mulk was appointed as the king of Devagiraya.
When Khusav Khan was sent to Orangalli, he had to face the fierce battle of the Asha army and the infantry. When he saw the commander of the army who had been assigned to defend the fort, the terrified P. Thaparudi made a treaty with him.
The Reign of Tughlaq Khan
After the death of Khusrau Khan, the infamous Tughlaq Khan ascended the throne of Delhi on September 8, 1320. He wanted to increase the prestige of the Delhi Sultanate by remembering him. The people of Delhi, encouraged by the events, did not hesitate to attack the Kakatiyas and increased their power and influence. But instead of joining the Hindu alliance, he was constantly engaged in wars, which led to the decline of his power and influence. A.D. In 1320-22, when Delhi Sultanate sent an army under the leadership of his son Aun Khan Atharva Uluf Khan to attack the city of Orangal, the P.T.A.R.U.R.U., unable to withstand the onslaught of the Marwa, had to retreat to the Dugadal. The onslaught continued for six months. He was tried by the Sangh. But Uluf Khan's peace offer was not accepted. This caused a division in the Muslim army, and Uluf Khan returned to Devanagari. I remember the day my mother gave me, and I was afraid that I would die again.
The Hindus, who were enraged by Ulugh Khan's defeat, sent a large army to India to quell the Hindus. P. Taparudin, who could not recover from this sudden shock, was taken prisoner by the Muslims and taken to Delhi. Kalvu writers have written that he committed suicide because of this. Kalvu scholars have written that: P. Taparudin's death allowed him to become a vassal king. He became the king of the Sattani dynasty.
The Rise of Vijayanagara
It is said that five brothers, Harahara, Bukaka, and others, who were known as P. S. in the Vijayanagara chronicles, were in the army of P. Thaparudi. When P. Thaparudi was defeated, he joined them as a soldier.
Uluf Khan also attacked the Pandya kingdom, captured its king Paraki Madeva, and sent him to Delhi.
He was the son of Ghiyasu in 1325 AD. His son Jan Atharvauluf Khan was crowned as Mahamada bin Tughlaq.
The incident that occurred at the beginning of his reign was the rebellion of the Gurshasapa, who was killed in the ocean near Kalbugiya. The Samadhi Jaya Shahi army defeated the king of Sella, who was the son of the king of Annabhavisma. The Hindu Guru, who was fond of the Atharva kingdom, blessed the king with the promise of victory and tied up the one he saw in the bag. The kingdom of Kampili, which had successfully repelled the invasion of the infidels and had separated from the kingdom of Devagiri, had at this time attained its power and glory. The districts of Ballarai, Raichur, and Dharwad were also annexed to the kingdom of Kampili, which included the districts of Pooja, Anantapur, Chatti Duga, and Shivamogga.
The Muslim king of Kampili had become a fierce enemy. How could the Delhi Shah tolerate such a Hindu king? The description of the expedition as given by Pogadi Salii is that Mahamada Tughlaq sent the Pichanda army against the powerful Kampaldeva. The Kampaldeva, who was defeated by the army of the Delhi Sultanate, was defeated by one or two sals. When the Muslim forces attacked from Devagiri, the king of Kampili was forced to hide in Annagandi fort. Due to the scarcity of food supplies, it became impossible to stay in Calcutta for more than a month. He sent his son Rasamudi Damuramnayabalai, who was not happy with his wishes, to the king and the king's wife, and the king's wife, and the king's wife. Then he first made his queen and her husband, the husband of the vassal, and his daughter, the king. The kingdom of Kampili was divided. The surviving princes and officials were taken to Delhi as Muslim prisoners. They had to be converted to Christianity by the Romans. It is believed that the kings of Vijayanagar, Harahara, and Bukkara, were not included in the group. These events took place around AD. They took place in 1327.
The Final Campaigns
Having finished the story of Kamptaldeva, the Muslims brought Bahaudin and proceeded to Rasmudi, the capital of Hayasa. Fearing that the same fate befell them as Kamptaldeva, they told the three chiefs that Bahaudin was the commander of the army, Mallikazada, and they also surrendered the sovereignty of Delhi. Muslim chroniclers have written that many parts of Hayasa's kingdom, including Orangala, Madurai, and Kampala, fell under the control of the Tughlaqs. The Muslim historians say that the chief of Delhi, besides Rudeva, was a vassal of Rasamudi Vantunamati and that he gave more than Nadhupa Sataka to Delhi. M. V. Kriru Raya wrote Rev.
These are not all the facts, but it is an undeniable fact that the conquest of Islam was a short-lived conquest of the Hindu kingdom of the South. The capital of the Samadhi conquest was shifted from Delhi to Devagiri during the reign of Muhammad bin Tughlaq. The events that took place in South India after Muhammad bin Tughlaq returned from Devagiri to Delhi in 1329 AD are noteworthy.
The rebellion in Telangana, Amri, and the areas along the banks of the Krishna-Tungabhada rivers was a major blow to the Hindus. Not only did they not accept Christianity, but they also did not bow to the Christian state. There is evidence that several attempts were made to conquer the country from the Brahmins. But the details are scarce. The fact that the Muslim records are silent about these is a hindrance to the complete knowledge of the truth. Many kings who were defeated by the Muslim invasions were famous, but the Atharva feudatories helped to liberate the country from the Muslim yoke. It is said that in the country of Dapkanad, the hero Poliyanayakan revived Hinduism and fought against the Muslims for the protection of our country. In that year, the Telugu king Bhakri Raja, who was the ruler of the Red Kingdom of Kandavidu, was defeated by Poliyavemanu Erusa. The people of all parts of the country also supported them.
In numerous battles, they drove the Muslim Marathas from the coastal districts of Salem and Andhra Pradesh.
After the death of Prolaya, his brother Kapayanayaka succeeded him and continued the Hindu organization. Kapayanayaka, who was a clever politician, became the leader of the Mundals. The fall of the Sula dynasty was his downfall. The first Hindu king of India was Murannaya Veeravala.
He defeated them and took his beloved Asha Sanya. Hayasa's army defeated Kapayanayakan's Telangara and suppressed the Hindu rebellion. Mallika Makkala, who was in Orangalli, fled without being able to defeat this sage. The country of Andhra Pradesh was devastated by the famine. Murannayabalai and Kapayanayakan attacked the Datonde Mandal of the Kadapanda kingdom. The Muslims were uprooted there. Shambuvaraya, who was a resident of Venuman, was entrusted with the administration there.
Under the leadership of Semdeva of the Aravidu dynasty, the Hindus began to invade the country on the banks of the Krishna River. He conquered many forts and established a kingdom there under the rule of King Kampili, who called it the Mahamada Dhananu Selasma.
It is said that due to the oppression of the Isaias, the king of Kampili, and the rule of the Mahamada Tughlaqan, the king of Kampili and the viceroy of Kampili, they were defeated by the forces of the Murannaya and had to wander helplessly for years.
Seeing the anti-Islamic movements taking place in various parts of India, Harahar, and Bukkar were very happy. The pride of the people, the fear of the enemy, the fear of the enemy, the hope of becoming a stone for the protection of the eternal religion, was not in vain. He was very happy to see me and his friends, and with their advice and encouragement, he succeeded in establishing his authority in Annagandi on the banks of the Tungabhada River.